Pagans, Christians, and the cost of temple administration

The 1998 PBS series, From Jesus to Christ: The First Christians continues to impress me, and I’ll still point people to the legacy website. Good to keep bookmarked if you study theology, teach in church, or preach.
A particular page called Why Did Christianity Succeed? The Rise of Christianity: A Sociologist Considers History — excerpted from Rodney Stark’s 1996 The Rise of Christianity — stands out because he questions the wisdom that Christianity became dominant over pagan cultus because of Constantine’s establishment. Rather, Christianity seems to have won a popular place that Constantine consolidated. Also, Stark contends it wasn’t miracles or martyrs that made people Christians but a kind of administration that people could up hold (he cites the ruinous costs of pagan religious exercises), a leadership that was close to the common people, and the claims that Christianity (and Judaism) made towards conversion rather than mere adherence (itself a product of how deity is understood.)

It don’t lift the article up in a “look at those silly Pagans; their religion fell apart” way, but because the same thing could very easily happen to Christianity as we know it in the United States. When the faith takes on a corporate (as in business) gloss, a reputation for high costs and endless fund-raising, and a pandering uncertainty about where it stands, the future doesn’t look good.

About Scott Wells

Scott Wells, 45, is a Universalist Christian minister doing Universalist theology and church administration hacks in Washington, D.C.

2 thoughts on “Pagans, Christians, and the cost of temple administration

  1. Yes, all those reasons are good (and our sort-of-ancestor Constantine -after all he died an Arian- certainly helped but he was on the right track, as Julian’s failure proved later), but also: an increasing concern for personal salvation and the afterlife, that led to the explosive growth of mystery cults; the lack of prestige of old Roman citizen morality in a world in crisis; the decline of the Olympic gods and an increasing interest in monotheism, that led many cultivated Pagans either to Neoplatonism or to Christianity; and a growth in moral puritanism and asceticism. In historic transitions such as the one that happened from the 2nd to the 5th century, there is rarely a single reason but rather a combination of factors that led to the “paradigm change”.

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