Where I got my favorite Geneva bands

The “Boy in the Bands” moniker began as a terrible double pun: a throw-away name to sign up for a site I rarely visit today. I was in a pastorate when I began this blog, and wore a collar and Geneva bands, with gown and hood in the pulpit.

I don’t wear a clerical collar often these days: I’m not in a pastorate, for one. And when I preach supply, and then visit after the service it draws too much attention. And a dress shirt and tie is more comfortable. So, I’ve gone from the kind of bands (or tabs, if you like) that you tie on and wear under a clerical collar, to the kind that you tuck in.

2014-06-29 08.40.59
Shameless selfie

Tuck in, that is, between my neck and the shirt and over the tie to hide it. Here am (left) I before assisting with communion at First Universalist Church on the Sunday of General Assembly. (Had I been preaching, I might have worn my hood, too. But the real reason is that I didn’t want to pack it. The gown was borrowed.)  It’s a comfort to only carry a couple of ounces of linen to “suit up.”

I’m writing about the bands, not to draw attention to me or them, but because a younger minister was drawn to this elegant custom, and wanted to get a set.

Alas, they’re German, ordered from Germany with the help of an expat former church member. That was about eleven year ago (and they’re still in wonderful shape.)

I got them from church textiles workshop of Diakonie Neuendettelsau. The “hohlsaum” (handworked decorative holes), made of linen. This is the one I got.

Selection_009 And when you click through, you’ll want the Reformed (Reformiert) style. The Steckbeffchen (insert-bands). I got the 17 cm long ones; then again, I’m 6-foot-4.

Selection_008Good luck after that. I don’t read German, and the site doesn’t assume Anglophones would want their product. Or non-Germans, for shipping.

I though: perhaps the Transylvanians have something similar, and their tailors could also use the work. By which I mean the Reformed Church.(Though I’ve never seen them.)  As the late Bishop Szabo, of the Transylvanian Unitarian church put it when I was kitting him out for a communion service, “we don’t wear the Moses’ tablets…”

But ministers. you might try then. Someone ought to keep tabs on you.

 

Why preaching garb?

A sideways answer from the President of the German Constitutional Court, Andreas Vosskuhle, from the current episode (in English) of Deutsche Welle’s People and Politics

Speaking of the robes particular to the Constitutional Court, starting at 1:09:

It takes a while [to put it on] and you feel different when you’re wearing it.

You feel simply like an office holder sitting there, not like Andreas Vosskuhle but as the chairman of the panel and that makes it easier to establish a distance from your own preferences and expectations.

There’s something to be said about clergy, too, distinguishing their private lives and the official roles.

An interesting episode, with a review of the success of the Berlin Pirate Party and the fiftieth anniversary of the first Turkish “guest workers.”

September 23, 2011 episode of People and Politics

The particular clip can also be see here on YouTube.

My favorite Facebook group

Should you wonder that my favorite Facebook group is the Society for the Promotion of Preaching Bands? (a.k.a Geneva bands, preaching tabs.)

I’m not one to promote Facebook as much as use and tolerate it: the privacy concerns and unannounced changes of service, you know; I’m hoping for better things from Google+. But this is a fun group, with an amazing theological breadth that very politely, and with some humor, discusses exactly one subject.

The parson wore bands

Hubby and I put aside our plans to attend services today at Washington Ethical Society — we’ve attended off-beat services for Easter the last two years, but it’s really not convenient to get there from where we live — for solid, well-put-together Presbyterianism. We had gone to Georgetown Presbyterian Church last year (the Spiritualists were in the afternoon) and liked it. They have a new minister, Camile Cook, this year, whose 2010 Easter service in London is reviewed here.

Yes: she wore gown, bands and hood — thus the relevance for this blog — plus white stole.  A good service.

And Happy Easter to you.

Clergy shirts for the asking

For the ordained gentlemen out there: my weight loss means I have two clergy shirts that no longer fit me. These are black, cotton-poly blend, short-sleeved, neckband Friar Tuck shirts.

If you have a United States address (including APO/FPO) and you wear a size 17 or 17.5, you’re welcome to it. Contact me through the contact page. First come, first served.

Fairtrade clerical shirts coming

Anglican priest and blogger Andii Bowsher (Nouslife) notes a new company in the UK that makes and sells fairly-traded clerical shirts. That’s good news. One downside is the US dollar exchange rate against the British pound. (Not that clerical shirts are particularly cheap in the first place.) Also, in my experience 100% cotton black shirts fade badly, but other colors will follow in a few months.

No word about where the shirts are made, nor if women’s sizes are offered.

The bigger problem for me is that these shirts are of the tab collar variety; what the maker calls just as accurately a “tunnel collar.”  I prefer a detachable Moravian collar. But it’s nice to have the option, and seeing as the company is new and young some feedback might be welcomed and honored.

Transylvanian stole

I remember the day I got this as a gift from Judit Gellerd, the forever-advocate for Transylvanian Unitarians and herself now ordained, ’cause I felt I might actually make it through seminary and enter ministry. (But the stole stayed off my public shoulders until I was ordained.)

I mentioned it at PeaceBang’s Beauty Tips blog and said I’d post pics.

Transylvanian stoleTransylvanian stole detail

Live-blogging “The Parson’s Handbook”

For a Broad Churchman (with more than a passing antipathy for the Anglican Communion), I have a remarkable admiration for Percy Dearmer and his magnum opus, The Parson’s Handbook. (Wikipedia)

I can think of no work that has been more influential in shaping Anglican worship, taking the High Church standards and making them the norm. In case you wondered what happened to all those Geneva gown wearing Episcopalians of yore.

I suppose I like him because he tried — successfully in the main — to reform the style of worship, albeit on imperfectly historical lines,  to give worship and the appearance of the church and its ministers greater dignity. He was not, however, an aesthete or a spendthrift. On the contrary, Dearmer was a well-known Socialist and you can’t read The Parson’s Handbook without hearing his regard for what a poor church could do with its resources — advise not lost today.

I think it is the character and wit in Dearmer’s writing, the practical pastoral touch and compelling arguments (even those going down roads I have no interest in following) that makes The Parson’s Handbook compelling over its many editions and a must-grab when found used. It simply wasn’t available until digitized and only the smaller first edition (1899) was available until very recently.

Google Books has published a copy of the fourth edition — 1902 — and I will be reading it and live blogging the parts that I think my readership (Unitarian Universalist and independent Catholic) would best appreciate.

The Parson’s Handbook (Google Books)